Most bizarrely, [Hannah Gadsby's] routine rested on a condemnation of art as an elite swindle, and modernism got it particularly hard. “CUUU-bism,” went Gadsby’s mocking refrain, to reliable audience laughter. (As it is, Picasso’s own Cubist art appears at the Brooklyn Museum through a single 6-by-4.5-inch engraving.) The sarcasm, from a comedian with moderate art historical bona fides, had a purpose: It gave Gadsby’s audience permission to believe that avant-garde painting was actually a big scam. “They’re all cut from the same cloth,” Gadsby told the audience in “Nanette”: “Donald Trump, Pablo Picasso, Harvey Weinstein” — and the art you never liked in the first place could be dismissed as the flimflam of a cabal of evil men.
Not long ago, it would have been embarrassing for adults to admit that they found avant-garde painting too difficult and preferred the comforts of story time. What Gadsby did was give the audience permission — moral permission — to turn their backs on what challenged them, and to ennoble a preference for comfort and kitsch.
So who should be most brassed off by this show? Not Picasso, who gets out totally unharmed. But the women artists in the museum’s collection dragooned into this minor prank, and the generations of women and feminist art historians — Rosalind Krauss, Anne Wagner, Mary Ann Caws, hundreds more — who have devoted their careers to thinking seriously about modern art and gender. Especially at the Brooklyn Museum, whose engagement with feminist art is unique in New York, I left sad and embarrassed that this show doesn’t even try to do what it promises: put women artists on equal footing with the big guy.
“My story has value,” Gadsby said in “Nanette”; and then, “I will not allow my story to be destroyed”; and then, “Stories hold our cure.” But Howardena Pindell, on view here, is much more than a storyteller; Cindy Sherman, on view here, is much more than a storyteller. They are artists who, like Picasso before them, put ideas and images into productive tension, with no reassurance of closure or comfort. The function of a public museum (or at least it should be) is to present to all of us these women’s full aesthetic achievements; there is also room for story hour, in the children’s wing.
To read Farago's entire article, click HERE.
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