Thursday, February 28, 2013

Top Ten Fortean Books (Esoterica & the Occult)

A few weeks ago, on the 7th of February, The Daily Grail began running a poll that requested a list of the Top Ten Fortean Books in the category of esoterica and the occult. I found it difficult to narrow down the list to only ten titles, but eventually settled on these (which include nine nonfiction books and one novel): 

1. The Books of Charles Fort by Charles Fort
2. The Secret Teachings of All Ages by Manly. P. Hall
3. The Mothman Prophecies by John A. Keel
4. Monstrum!: A Wizard's Tale by Tony "Doc" Shiels
5. Flying Saucers and the Three Men by Albert K. Bender
6. The Goblin Universe by Ted Holiday
7. The Morning of the Magicians by Jacques Bergier & Louis Pauwels
8. The New Inquisition by Robert Anton Wilson
9. Unified Physics by Reginald Irvan Gray
10. A Voyage to Arcturus by David Lindsay

To see the complete list of recommendations made by those who have already taken part in the poll (or if you want to add your own recommendations), simply click HERE. 

Wednesday, February 27, 2013

Conspiracy Music (Part 9)



In 1980 Roky Erickson’s band, Roky Erickson and the Aliens, released an album entitled The Evil One which featured two songs based on the work of novelist and screenwriter Curt Siodmak.  Siodmak is best known for having written the stories and/or screenplays for several classic horror and science fiction films such as The Wolf Man (Universal, 1941) and Earth vs. the Flying Saucers (Columbia, 1956). According to his engrossing 2001 memoir, Wolf Man’s Maker:  Memoir of a Hollywood Writer, Siodmak was an agent of the Office of Strategic Intelligence during World War II (and later, the CIA).  Much of his work deals with the subject of mind control, most notably his bestselling science fiction novel, Donovan’s Brain (1942).  In Wolf Man’s Maker, Siodmak states that it was this novel in particular that convinced the OSS to invite him into the Agency’s fold.  (Siodmak further claims that various influential officers in the OSS were convinced he had based the titular character of Donovan’s Brain, a disembodied monomaniacal serial murderer named W.H. Donovan, on “Wild Bill” Donovan, the head of the OSS throughout World War II.)


 


After joining the OSS, Siodmak’s interest in the subject of mind control seemed to deepen, eventually culminating in the 1955 B-flick, Creature With the Atom Brain, directed by Edward L. Cahn.  Despite its outlandish title and plot, Siodmak’s story actually contains some genuine information about real life U.S. government mind control experiments that were being conducted by MKUltra (a CIA-funded program created to research various techniques—the vast majority of them decidedly illegal—for the behavioral engineering of human beings) even as Creature With the Atom Brain was being released in theatres throughout America during the summer of ’55.  



Roky Erickson may very well have been aware of the above information.  Whether conscious or unconscious of this wider frame of reference, the subtext of his 1980 song “Creature With the Atom Brain” concerns the horrors of actual U.S. government mind control experiments that were being enthusiastically performed on unsuspecting subjects (such as children, prison inmates, and mental patients) throughout the 1950s and '60s.

A second song on The Evil One, “I Walked With a Zombie,” is also based on a Siodmak-scripted film:  I Walked With a Zombie directed by Jacques Tourneur and produced by the legendary Val Lewton for RKO in 1943.  The screenplay was co-written by Siodmak and frequent Lewton collaborator Ardel Wray.  Within the context of supernatural horror, I Walked With a Zombie also deals with the subject of mind control (though in a far more oblique way).

Erickson’s “Creature With the Atom Brain” can be heard HERE.

Erickson’s “I Walked With a Zombie” can be heard HERE.  


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Tuesday, February 26, 2013

I've Been Nominated For a RONDO!

Tim Lucas, editor of VIDEO WATCHDOG MAGAZINE, contacted me earlier today to let me know that I've been nomintated for a RONDO AWARD for my article, "Charles Darwin and the Suppressed Science of Dr. Mirakle," which was published in the Jan./Feb. 2012 issue of VIDEO WATCHDOG (#166). 

You can see the complete ballot by clicking HERE (scroll down to the 13th category entitled "BEST ARTICLE").


Sign up and begin voting TODAY!!!

The Rondos, by the way, are named after the late acromegalic actor Rondo Hatton (AKA "The Creeper") who may have broken more spines than anyone else in Hollywood.  Of his many outings as The Creeper, my favorite is HOUSE OF HORRORS (Universal, 1946) directed by Jean Yarborough from a script by George Bricker. 



Barry Gifford, author of numerous books and screenplays including the David Lynch film WILD AT HEART, has this to say about HOUSE OF HORRORS in his 1988 book THE DEVIL THUMBS A RIDE: 

"A personal favorite of mine, HOUSE OF HORRORS is a fractured exegesis on art, love, and curvature of the spine.  The Creeper--Rondo Hatton--steals the movie, hands down.  His hands are usually wrapped tightly around the throat of a prostitute cornered in an alley or on a lonely sidestreet, until he's rescued and taken in by a deranged sculptor who exhorts The Big Guy to strangle an art critic or two [...].


"This is all supposed to be happening in New York, but it was obviously shot on a Hollywood backlot on a rockbottom budget.  The feel of the movie is genuine, however; there are some seriously scary scenes as The Creeper stalks the streetwalkers.  The use of shifting shadows and sudden dark-to-light maneuvers similar to Edgar Ulmer's method in DETOUR are effective tricks that create an appropriately moody black-and-white rhythm.  The predictability of the plot and denouement notwithstanding, the real show is The Creeper.  HOUSE is Rondo Hatton's greatest performance; his strange shape and countenance are unlike anything on screen this side of Tod Browning's FREAKS, or the traveling carny sideshow wagon in Hitchcock's SABOTEUR.  The Creeper's problem with women is right on the surface, unquestioned; no hokey psychologizing in this one.  Old Rondo's operative philosophy is simple:  don't complain, don't explain.  Hollywood's exploitation of Rondo Hatton is no different than the use of Jayne Mansfield:  something for everyone."

I couldn't agree more.

You can see Rondo's performance in HOUSE OF HORRORS by clicking HERE.

Sunday, February 24, 2013

NON-CONSPIRACY CRYPTOSCATOLOGY: THE PERILS OF MOVIEGOING IN AMERICA AND TEEN ANGELS & NEW MUTANTS

The word “cryptoscatology” refers not just to conspiracy theories, but to any field of endeavor that’s considered by mainstream culture to be transient, peripheral or hopelessly obscure.  Today I’m shining a spotlight on two recent works of non-conspiratorial cryptoscatology that are noteworthy for the similarities between the authors’ individual prose styles and research methods, namely an obsessive attention to ostensibly insignificant historical factoids and data that—when joined together and seen as a whole—form a much more complex and vivid picture of the subject matter at hand. 
 
The first book under discussion is Gary D. Rhodes’ THE PERILS OF MOVIEGOING IN AMERICA (Continuum, 2012), an exhaustive and yet highly entertaining history of America’s tumultuous relationship with the cinema, which carefully walks an impressive tightrope act between meticulous, academic scholarship and highly readable prose.  Perils reminds me of one of my favorite non-fiction books, Herbert Asbury’s The Gangs of New York (1927), in the sense that the book paints a detailed picture of an era that’s so distant from us now that it almost seems like a piece of outlandish fiction. 

The Perils of Moviegoing in America: 1896-1950

The description on the back of the book reads:  “During the first fifty years of the American cinema, the act of going to the movies was a risky process, fraught with a number of possible physical and moral dangers.  Film fires were rampant, claiming many lives, as were movie theatre robberies, which became particularly common during the Great Depression.  Audiences also confronted an array of perceived moral dangers.  Blue Laws prohibited Sunday film screenings, though theatres ignored them in many areas, sometimes resulting in the arrests of entire audiences.  The Perils of Moviegoing in America:  1896-1950 provides the first history of the many threats that faced film audiences, threats which claimed hundreds, if not thousands, of lives.”

On the back of the book is also a blurb by Charles Musser, author of The Emergence of American Cinema, calling Perils a “page turner,” and in an odd way Musser is absolutely correct.  Perils reads like an eccentric novel in which the protagonists are the ghosts of long-dead movies theatres.  There are images in the book that are as haunting as anything one is likely to read in a popular supernatural novel.  Early on, in the introduction, we’re treated to this heavily symbolic—and yet real—image describing the inside of a movie theatre called the Knickerbocker that had been wiped out by a sudden cave-in due to poor building construction:  

Laughter filled the auditorium during Get-Rich-Quick Wallingford (1921) until a “roar like thunder” transformed the screening into a tragedy.  Two feet of snow proved more than the theatre’s roof could bear.  When it gave way, steel, concrete and wood rained down onto the audience.  The newly added weight on the balcony caused it to collapse as well […].  Screams from a “tangled mass” greeted rescuers.  They worked through the night to move over 100 injured moviegoers to nearby hospitals and makeshift infirmaries.  They also discovered body after body.  Four of the corpses sat upright in their seats, as if they were still watching the film.

That last line sets the tone for the rest of the book.  It’s a disturbing, almost surreal image that lingers in the mind long after the book is closed.

In March of 1931, Charles Fort wrote the following response to a positive review of his book LO!:

Something that you see in LO! is that it is a kind of non-fictional fiction, or that, though concerned with entomological and astronomical matters, and so on, it is “thrilling” and “melodramatic.” I have a theory that the moving pictures will pretty nearly drive out the novel, as they have very much reduced the importance of the stage—but that there will arise writing that will retain the principles of dramatic structure of the novel, but, not having human beings for its characters, will not be producible in the pictures, and will survive independently. Maybe I am a pioneer in a new writing that instead of old-fashioned heroes and villains, will have floods and bugs and stars and earthquakes for its characters and motifs.

Fort doesn’t mention long-dead movie theatres as potential protagonists, but if he had the above description would apply perfectly to Gary Rhodes’ The Perils of Moviegoing in America. 

On a synchronistic level, it’s interesting to note that I finished reading Perils only a few days before July 20, 2012, the night James Holmes went on an inexplicable rampage and shot up a theatre audience in Aurora, Colorado during a screening of Christopher Nolan’s film The Dark Knights Rises.  This shooting resulted in the deaths of twelve people and the wounding of fifty-eight others.  Only a few days after this tragic massacre, ultra-right-wing radio talk show host Rush Limbaugh went on the air and blamed the entire affair not on guns but on Tim Burton’s 1989 Batman film and the “dystopian” negativity rampant in American media and culture.  Since I had just read Rhodes’ book, however, I knew full well that theatre shootings extend at least as far back as the 1920s, long before Tim Burton’s parents were even born.  Oh, well.  So much for modern culture being to blame.  (Say, maybe it is the guns after all….)

The second book under discussion today is Stephen R. Bissette’s TEEN ANGELS & NEW MUTANTS (Black Coat Press, 2011), the most comprehensive analysis ever published of any single graphic novel—in this case, Rick Veitch’s Brat Pack (King Hell Press, 1990-91), the main characters of which are a homosexual superhero named Midnight Mink and his underage protégé, Chippy, and a steroid-popping white supremacist vigilante named Judge Jury and his underage sidekick, Kid Vicious.  Bissette’s analysis is well over double the length of the graphic novel that spawned it.  With seeming effortlessness, over the course of 400-plus pages, Bissette weaves a complex web of connections among such disparate subjects as pulp fiction, pornography, junkbond culture, subliminal sex, the Mickey Mouse Club, skateboarding, two-fisted zombies, real life mutants, Francisco de Goya, Arthur Rimbaud, Elvis Presley, 1980s teen comedy stars (“teen meat,” as Bissette refers to them), Dr. Fredric Wertham and his 1950s anti-comic-book campaign, Michael Jackson, the general exploitation of children, Make Room For Daddy, and the death of Superman—and that’s just scratching the surface.



Of special note here are Chapters 3 and 6.  Chapter 3 (“W-Wertham was—RIGHT!”) and Chapter 6 (“Up From the Deep”) both focus on the career of psychiatrist Dr. Fredric Wertham, author of the infamous 1954 book Seduction of the Innocent, which stirred up a wave of anti-comics hysteria in the 1950s that directly led to a U.S. Congressional inquiry into the effects of crime and horror comics on the minds of American children.  These two chapters are worth the price of admission alone.  I’ve read a great deal about Fredric Wertham and Seduction of the Innocent over the years, but Bissette’s analysis of what Wertham was actually attempting to accomplish with his work is the most illuminating and thorough I’ve ever come across. 

Anyone interested in the history of comic books, the increasing influence of mega-corporations on the minds of children, the impact of societal taboos on popular entertainment, the deleterious cultural effects of censorship (self-imposed or otherwise), and the art and commerce of killing underage sidekicks, needs to read Stephen R. Bissette’s Teen Angels & New Mutants.  Without a doubt, this book raises the bar for the scholarship of what Will Eisner called “sequential art.” 

Saturday, February 23, 2013

Conspiracy Music (Part 8)



In 1984 Laurie Anderson released her four-part magnum opus entitled United States that included a song/poem/performance piece, “Dance of Electricity,” all about the suppressed science of Nikola Tesla and his fierce battle with Thomas Edison that raged throughout the final decade of the nineteenth century.  

Since “Dance of Electricity” was performed in 1983, it’s possible that Anderson’s piece was inspired by Margaret Chaney’s comprehensive and highly readable biography TESLA:  MAN OUT OF TIME, the first edition of which was published in 1981.   

 


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However, it should be noted that Anderson’s interest in Tesla can be traced even earlier to her 1978 performance piece entitled “Like a Stream,” which was inspired by a photograph of Tesla operating one of his infamous giant coils.  

http://www.ovaltech.ca/images/NikolaTesla.jpg

 Laurie Anderson's "Dance of Electricity" can be heard HERE.

Friday, February 22, 2013

Conspiracy Music (Part 7)



Three years after the Beatles broke up in 1970, a new psychedelic rock band called Klaatu emerged from obscurity.  The musical style of the group was—according to some influential music critics—so similar to the Beatles that many thought the Fab 4 had secretly reformed under a new name.  Klaatu’s record company, Capitol, did little to dissuade potential customers from believing this rumor (it seems, in fact, they did everything they could to encourage it), as the feverish speculation could only increase sales on the band’s debut album, 3:47 EST, which was rechristened simply Klaatu for its United States release in August of 1976.  

It turns out that the band, which was named after the extraterrestrial emissary portrayed by Michael Rennie in Robert Wise’s 1951 film The Day the Earth Stood Still (Klaatu’s identification with Wise’s film must have been substantial, as the title 3:47 EST is the exact time mentioned in the movie at which the alien’s spacecraft arrives on Earth), actually consisted of three Canadians:  John Woloschuk, Dee Long and Terry Draper.  Their first album, interwoven with several metaphysical and science fictional elements, includes a song entitled “Calling Occupants of Interplanetary Craft (The Recognized Anthem of World Contact Day),” which is clearly based on Albert K. Bender’s 1962 nonfiction book, Flying Saucers and the Three Men, an essential entry in the flood of UFO “contactee” books that surged from the cultural zeitgeist of 1950s/60s America.  On p. 82 of his book, Bender writes:  

…early in March, 1953 [the  International Flying Saucer Bureau] voted to hold what we would term a “World Contact Day,” on which we would urge all IFSB members to attempt to send out a telepathic message to visitors from space.  If there was anything to the claims of people expounding telepathic methods, and if we did have visitors from space, perhaps such a message might get across, particularly with so many minds concentrating on the same message. 

On pp. 83-84 Bender reproduces the message that was transmitted, telepathically, on what Bender calls “C-Day” (Contact Day), March 15, 1953:  

“Calling occupants of interplanetary craft!  Calling occupants of interplanetary craft that have been observing our planet EARTH.  We of IFSB wish to make contact with you.  We are your friends, and would like you to make an appearance here on EARTH.  Your presence before us will be welcomed with the utmost friendship.  We will do all in our power to promote mutual understanding between your people and the people of EARTH.  Please come in peace and help us in our EARTHLY problems.  Give us some sign that you have received our message.  Be responsible for creating a miracle here on our planet to wake up the ignorant ones to reality.  Let us hear from you.  We are your friends.”  

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In 1962 even the most credulous UFO buffs scoffed in disgust at Bender’s mysticism-laden narrative.  From a 21st century perspective, however, the book can be seen as an illuminating exploration of formerly obscure occult phenomena that have since become far more widely known thanks to the New Age movement that burgeoned several years after the book’s publication.  In retrospect, Bender comes across as a reluctant shaman rather than a neurotic clown.  

In Chapter 10 of his excellent 1970 book, UFOs:  Operation Trojan Horse, John A. Keel offers up his own thoughts on Flying Saucers and the Three Men:

From what we know about the Pleiades, the stars there seem to be swirling among great clouds of radiant gases.  If they harbor any planetary systems, we wonder what effect those gases might have.  An early contactee, Albert K. Bender, wrote a book containing so many far-out details that few ufologists took it seriously.  He claimed that UFO entities told him that they lived underground on their home planet because periodically they passed through masses of deadly clouds which destroyed life and created a great blackness.  When Bender’s account, Flying Saucers and the Three Men, was first published in 1962, it read like the fantasies of a madman.  But now many of the things he described have repeatedly occurred all over the world, and the book deserves a careful rereading.

I couldn’t agree more.  Used copies of Bender’s long-out-of-print book can still be found HERE.  

The entirety of Klaatu’s song “Calling Occupants of Interplanetary Craft (The Recognized Anthem of World Contact Day)” can be heard HERE.

“Calling Occupants of Interplanetary Craft” by Klaatu:

In your mind you have abilities you know
to telepath messages through the vast unknown.
Please close your eyes and concentrate
with every thought you think
upon the recitation we're about to sing:

Calling occupants of interplanetary craft.
Calling occupants of interplanetary, most extraordinary craft.

Calling occupants of interplanetary craft;
Calling occupants of interplanetary craft;
Calling occupants of interplanetary, most extraordinary craft.

You've been observing our earth
and we'd like to make a contact with you.

We are your friends!

Calling occupants of interplanetary craft.
Calling occupants and interplanetary ultra-emissaries.

We've been observing your earth
and one night we'll make a contact with you

We are your friends!

Calling occupants of interplanetary craft.
Calling occupants of interplanetary, quite extraordinary craft.

Please come in peace we beseech you.
--Only a landing will teach them!--
Our earth may never survive,
so do come we beg you.
Please interstellar policemen.
Won't you give us a sign (give us a sign)
that we've reached you?

With your mind you have ability to form.
And transmit thought energy far beyond the norm.
You close your eyes,
you concentrate
together—that's the way
to send the message
We declare World Contact Day

Calling occupants of interplanetary craft;
Calling occupants of interplanetary craft;
Calling occupants of interplanetary, most extraordinary craft.

Calling occupants;
Calling occupants;
Calling occupants;
Calling occupants;
Calling occupants of interplanetary, most extraordinary craft

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Thursday, February 21, 2013

Conspiracy Music (Part 6)


In June of 2005 Ry Cooder released a concept album entitled CHAVEZ RAVINE which chronicles the conspiracies and cover-ups surrounding the destruction of a Mexican-American community called Chavez Ravine in 1950s Los Angeles to make way for Dodger Stadium.  The album has an impressive novelistic scope that vividly captures the tone and tenor, the excitement and tragedy, of living in Los Angeles at that time.  Cooder manages to weave an impressive array of disparate elements into this musical web, many of them of intense interest to cryptoscatologists and integral to understanding the unique culture of 1950s Los Angeles:  UFO flaps, Red Scare paranoia, rampant corruption at City Hall, J. Edgar Hoover’s iron-tight grip on the U.S. justice system, assassination attempts galore, and potentially fatal political conspiracies. 
 
This album ended up exerting quite an influence on my forthcoming book Spies & Saucers (due to be published in August of this year) which shares with Chavez Ravine several different eccentric obsessions such as 1950s Los Angeles, UFOs and political conspiracies of all sorts. 
 
Here’s one track from the album, “DON’T CALL ME RED,” about the successful campaign to paint Frank Wilkinson (who, in the early ‘50s, was the assistant director of the Housing Authority of the City of Los Angeles) as a Communist saboteur in order to derail his plans to, in Ry Cooder’s words:  “…build utopian, low-rent housing in Chavez Ravine.  Today, you can drive to the result.  Strike one.”

And as an added bonus, a second song:  “EL U.F.O. CAYO,” about a close encounter of the third kind amidst the soon-to-be-bulldozed Chavez Ravine.... 

 Chavez Ravine